Lesson plan

Bitlaha

Bitlaha is a South Asian concept used as a social punishment for violating the norms of exogamy and endogamy. The concept has been used by the Santals of India and the Satars of Nepal, who call themselves hod, meaning “human beings”. The hod in Nepal translate bitlaha as an outcast, disorder, polluted or unclean person. “It is a temporary state that affects both the village and members…Bitlaha is contagious, affecting a bitlahas parents, guardians and whole village” (Skinner 207). Once a person is considered bitlaha they are no longer considered a member of their ethnic group and they are shunned and exiled from their community. The pancha, a male politician in Hod society, gives the bitlaha a chance to remove the derogatory name and reenter the ethnic group by paying a severe penalty. Most bitlaha pay their penalty or their parents do so they will cease to be shunned from festivals, carnivals, celebrations and religious rituals. Those who decide to remain a bitlaha live in an isolated non-hod community for the rest of their lives. Even though bitlaha do not have to return to their villages, almost all of them do because of kinship networks and strong friendships within the village. Santals use bitlaha as a way to outcast those who have sexually misbehaved.…

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Article summary

Bitlaha is a South Asian concept used as a social punishment for violating the norms of exogamy and endogamy. The concept has been used by the Santals of India and the Satars of Nepal, who call themselves hod, meaning “human beings”. The hod in Nepal translate bitlaha as an outcast, disorder, polluted or unclean person. “It is a temporary state that affects both the village and members…Bitlaha is contagious, affecting a bitlahas parents, guardians and whole village” (Skinner 207). Once a person is considered bitlaha they are no longer considered a member of their ethnic group and they are shunned and exiled from their community. The pancha, a male politician in Hod society, gives the bitlaha a chance to remove the derogatory name and reenter the ethnic group by paying a severe penalty. Most bitlaha pay their penalty or their parents do so they will cease to be shunned from festivals, carnivals, celebrations and religious rituals. Those who decide to remain a bitlaha live in an isolated non-hod community for the rest of their lives. Even though bitlaha do not have to return to their villages, almost all of them do because of kinship networks and strong friendships within the village. Santals use bitlaha as a way to outcast those who have sexually misbehaved.…

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Discussion questions

  1. Summarise the article in your own words. Which single claim would you verify first, and why?
  2. Which claim in this article is most likely to be revised as the sources update? How would you check its current status?
  3. If two sources disagreed about one of these facts, what would you need in order to trust one over the other?

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