Lesson plan
Bracha
In Judaism, a berakhah, bracha, , ( ; pl. , berakhot, ; "benediction," "blessing") is a formula of blessing or thanksgiving, (برکاۃ:Arabic) recited in public or private, usually before the performance of a commandment, or the enjoyment of food or fragrance, and in praise on various occasions. The function of a berakhah is to acknowledge God as the source of all blessing. It can be both a declaration of dependence and an expression of gratitude for God and his gifts. Berakhot also have an educational function to transform a variety of everyday actions and occurrences into religious experiences designed to increase awareness of God at all times. For this purpose, the Talmudic sage Rabbi Meir declared that it was the duty of every Jew to recite one hundred berakhot every day. The Mishnah of tractate Berakhot, and the gemara in both Talmuds, contain detailed rabbinical discussions of berakhot, upon which the laws and practice of reciting blessings are founded. Berakhot typically start with the words "Blessed are You, Lord our God..." One who hears another recite a berakhah answers with amen; but one who is engaged in prayer may at certain points be forbidden from other speech, including responding amen. With few exceptions, one does not respond amen to their own berakha, although other prayers—such as the kaddish—include "amen" in their text.
Article summary
In Judaism, a berakhah, bracha, , ( ; pl. , berakhot, ; "benediction," "blessing") is a formula of blessing or thanksgiving, (برکاۃ:Arabic) recited in public or private, usually before the performance of a commandment, or the enjoyment of food or fragrance, and in praise on various occasions. The function of a berakhah is to acknowledge God as the source of all blessing. It can be both a declaration of dependence and an expression of gratitude for God and his gifts. Berakhot also have an educational function to transform a variety of everyday actions and occurrences into religious experiences designed to increase awareness of God at all times. For this purpose, the Talmudic sage Rabbi Meir declared that it was the duty of every Jew to recite one hundred berakhot every day. The Mishnah of tractate Berakhot, and the gemara in both Talmuds, contain detailed rabbinical discussions of berakhot, upon which the laws and practice of reciting blessings are founded. Berakhot typically start with the words "Blessed are You, Lord our God..." One who hears another recite a berakhah answers with amen; but one who is engaged in prayer may at certain points be forbidden from other speech, including responding amen. With few exceptions, one does not respond amen to their own berakha, although other prayers—such as the kaddish—include "amen" in their text.
Key claims
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Discussion questions
- Summarise the article in your own words. Which single claim would you verify first, and why?
- Which claim in this article is most likely to be revised as the sources update? How would you check its current status?
- If two sources disagreed about one of these facts, what would you need in order to trust one over the other?
Bibliography
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Key claims and bibliography are generated from the same tracked claims and sources as the article page.