Lesson plan
Disting
The Disting ( ) is an annual market which has been held in Uppsala, Sweden, since pre-historic times. The name (Old Swedish: Disæþing or Disaþing ) originally referred to the great assembly called the Thing of all Swedes, and it is derived from the fact that both the market and the thing were held in conjunction with the Dísablót, the great blóts (sacrifices) for female powers called dísir (they include the Norns and the Valkyries ) at the Temple at Uppsala. They were all originally held at the end of February or in early March. The Icelandic historian Snorri Sturluson, who was well-informed of Swedish matters and visited the country in 1219, explained in the Heimskringla (1225): In Svithjod it was the old custom, as long as heathenism prevailed, that the chief sacrifice took place in Goe month at Upsala. Then sacrifice was offered for peace, and victory to the king; and thither came people from all parts of Svithjod. All the Things of the Swedes, also, were held there, and markets, and meetings for buying, which continued for a week: and after Christianity was introduced into Svithjod, the Things and fairs were held there as before. After Christianity had taken root in Svithjod, and the kings would no longer dwell in Upsala, the market-time was moved to Candlemas, and it has since continued so, and it lasts only three days.…
Article summary
The Disting ( ) is an annual market which has been held in Uppsala, Sweden, since pre-historic times. The name (Old Swedish: Disæþing or Disaþing ) originally referred to the great assembly called the Thing of all Swedes, and it is derived from the fact that both the market and the thing were held in conjunction with the Dísablót, the great blóts (sacrifices) for female powers called dísir (they include the Norns and the Valkyries ) at the Temple at Uppsala. They were all originally held at the end of February or in early March. The Icelandic historian Snorri Sturluson, who was well-informed of Swedish matters and visited the country in 1219, explained in the Heimskringla (1225): In Svithjod it was the old custom, as long as heathenism prevailed, that the chief sacrifice took place in Goe month at Upsala. Then sacrifice was offered for peace, and victory to the king; and thither came people from all parts of Svithjod. All the Things of the Swedes, also, were held there, and markets, and meetings for buying, which continued for a week: and after Christianity was introduced into Svithjod, the Things and fairs were held there as before. After Christianity had taken root in Svithjod, and the kings would no longer dwell in Upsala, the market-time was moved to Candlemas, and it has since continued so, and it lasts only three days.…
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Discussion questions
- Summarise the article in your own words. Which single claim would you verify first, and why?
- Which claim in this article is most likely to be revised as the sources update? How would you check its current status?
- If two sources disagreed about one of these facts, what would you need in order to trust one over the other?
Bibliography
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Key claims and bibliography are generated from the same tracked claims and sources as the article page.