Lesson plan
Ippen
1234/9 –1289 was a Japanese Buddhist itinerant preacher (hijiri) whose movement, the became one of the major currents of medieval Japanese Pure Land Buddhism. Born in what is now Ehime Prefecture, he studied at the Seizan branch of Jōdo-shū before meeting many Shingon- and Tendai-associated hijiri, and then became a hijiri himself. During a Kumano pilgrimage, Ippen had an experience that inspired him to spread the Pure Land faith throughout Japan. Accompanied by bands of followers, he traveled throughout Japan teaching that salvation lay in the single-minded invocation of Amida's Name and that the very moment of recitation unites the reciter with the timeless enlightenment of the Buddha. Ippen traveled over fifteen hundred miles, visiting every major population center and devotional center in Japan, such as Kumano, Zenkō-ji, Taima-dera, and Mount Kōya. In his itinerant ministry, Ippen combined the devotional recitation of the nembutsu with ecstatic dancing, and the distribution of ofuda (talismans) inscribed with the name of Amitābha, which he handed to people as symbols of faith and rebirth in the pure land of Sukhavati. His teachings blended the Pure Land ideal of other power with Zen non-dualism and the folk religious practices of wandering ascetics.…
Article summary
1234/9 –1289 was a Japanese Buddhist itinerant preacher (hijiri) whose movement, the became one of the major currents of medieval Japanese Pure Land Buddhism. Born in what is now Ehime Prefecture, he studied at the Seizan branch of Jōdo-shū before meeting many Shingon- and Tendai-associated hijiri, and then became a hijiri himself. During a Kumano pilgrimage, Ippen had an experience that inspired him to spread the Pure Land faith throughout Japan. Accompanied by bands of followers, he traveled throughout Japan teaching that salvation lay in the single-minded invocation of Amida's Name and that the very moment of recitation unites the reciter with the timeless enlightenment of the Buddha. Ippen traveled over fifteen hundred miles, visiting every major population center and devotional center in Japan, such as Kumano, Zenkō-ji, Taima-dera, and Mount Kōya. In his itinerant ministry, Ippen combined the devotional recitation of the nembutsu with ecstatic dancing, and the distribution of ofuda (talismans) inscribed with the name of Amitābha, which he handed to people as symbols of faith and rebirth in the pure land of Sukhavati. His teachings blended the Pure Land ideal of other power with Zen non-dualism and the folk religious practices of wandering ascetics.…
Key claims
No claims recorded.
Discussion questions
- Summarise the article in your own words. Which single claim would you verify first, and why?
- Which claim in this article is most likely to be revised as the sources update? How would you check its current status?
- If two sources disagreed about one of these facts, what would you need in order to trust one over the other?
Bibliography
No sources recorded.
Key claims and bibliography are generated from the same tracked claims and sources as the article page.