Lezgins

Lezgins ( ) are a Northeast Caucasian ethnic group native to southern Dagestan, a republic of Russia, and northern Azerbaijan, who speak the Lezgin language. Their social structure is firmly based on equality and deference to individuality. Lezgin society is structured around djamaat ( ) and has traditionally been egalitarian and organised around many autonomous local clans, called sykhyls (сихилар). The land of the Lezgins has been subject to multiple invaders throughout history. Its isolated terrain and the strategic value outsiders have placed on the areas settled by Lezgins has contributed much to the Lezgin community ethos and helped shape its national character. Due to constant attacks from the invaders, the Lezgins have developed a national code of honor and conduct, Lezgiwal, passed down from generation to generation by parents and society. It implies moral and ethical behaviour, generosity and the will to safeguard the honor of women.

History

In the 4th century BC, the numerous Lezgin tribes speaking Lezgic languages united in a union of 26 tribes, formed in the Eastern Caucasus state of Caucasian Albania, which itself was incorporated in the Persian Achaemenid Empire in 513 BC. Under Persian and Parthian rule Caucasian Albania was divided into several areas—Lakzi, Shirvan, etc. The Lezgic speaking tribes participated in the battle of Gaugamela under the Persian banner against the invading Alexander the Great. Under Parthian rule, Iranian political and cultural influence increased in the whole region of their Caucasian Albanian province, therefore including where the Lezgic speaking tribes lived. Whatever the sporadic suzerainty of Rome of the region due to their wars with the Parthians, the country was now a part—together with Iberia (East Georgia) and (Caucasian) Albania, where other Arsacid branches reigned—of a pan-Arsacid family federation. Culturally, the predominance of Hellenism, as under the Artaxiads, was now followed by again a predominance of "Iranianism", and, symptomatically, instead of Greek, as before, Parthian became the language of the educated of the region. An incursion in this era was made by the Alans who between 134 and 136 attacked regions including where Lezgic tribes lived, but Vologases persuaded them to withdraw, probably by paying them. In 252–253, rule over the Lezgic tribes changed from Parthian to Sassanid Persian. Caucasian Albania became a vassal state, now of the Sassanids, but retained its monarchy; the Albanian king had no real power and most civil, religious, and military authority lay with the Sassanid marzban (military governor) of the territory. The Roman Empire obtained control over some of the southernmost Lezgin regions for a few years around 300 AD, but then the Sassanid Persians regained control and subsequently dominated the area for centuries until the Arab invasions. , which Russia occupied and dissolved in 1813.|left Although Lezgins were first introduced to Islam perhaps as early as the 8th century, the Lezgins remained primarily animist until the 15th century , when Muslim influence became stronger, with Persian traders coming in from the south, and the Golden Horde increasingly pressing from the north. In the early 16th century, the Persian Safavids consolidated their control over large parts of Dagestan for centuries onwards. As a result of the Ottoman–Safavid War of 1578–1590, the Ottomans managed to wrest control of the region for a short period of time, until it was regained by the Safavids under king Abbas I (r. 1588–1629). A notable Lezgin from the Safavid Iranian era was Fath-Ali Khan Daghestani, who served as Safavid grand vizier from 1716 to 1720, during the reign of king (shah) Sultan Husayn (1694–1722). By the early course of the 18th century, the Safavid Empire was in a state of heavy decline. In 1721, Lezgin leader Haji Davud led the Lezgins in his campaign into Shirvan, and managed to sack and loot the city of Shamakhi, the provincial capital of Shirvan, contributing to the eventual decline of the Safavid Empire, and the creation of the short lived Lezgin led Shirvan Khanate recognized by the Ottoman Empire under the reign of Sultan Ahmed III. In the first half of the 18th century, Persia was able to restore its full authority throughout the entire Caucasus under Nader Shah. After the death of Nader, the area divided into multiple khanates. Some Lezgins were part of the Kuba Khanate in what is now Azerbaijan, while others fell under the jurisdiction of the Derbent Khanate and Kura Khanate. The main part of Lezgins united in "free society" (Magalim) Akhtypara (now Akhtynsky District), Kure (now Kurakhsky District), Alty-para and Dokuzpara (now Dokuzparinsky District)). Some Lezgin clans were in the Rutul Federation. In 1813, as a result of the Treaty of Gulistan, the Russians gained control over southern Dagestan and most of what is the contemporary Azerbaijan Republic. The 1828 Treaty of Turkmenchay indefinitely consolidated Russian control over Dagestan and other areas where the Lezgins lived and removed Iran from the military equation. The Russian administration subsequently created the Kiurin Khanate, later to become the Kiurin district. Many Lezgins in Dagestan, however, participated in the Great Caucasian War that started roughly during the same time the Russo-Persian Wars of the 19th century were happening, and fought against the Russians alongside the Avar Imam Shamil, who for 25 years (1834–1859) defied Russian rule. It was not until after his defeat in 1859 that the Russians consolidated their rule over Dagestan and the Lezgins.

Culture

The Lezgin culture is a unique blend of native customs (adats). The eagle, the Lek, is a common symbol in Lezgin artifacts, which is often connected with one of the Lezgins' central values: freedom. Freedom is a recurring theme in Lezgin culture and history. A majority of the group's national heroes are remembered for fighting for independence, including Abrek Kiri Buba and Hadj-Dawud. Coercion is viewed negatively in Lezgin culture, with their social structure being based around the ideas of equality and respecting individuality.

Religion

Lezgins like other Northeast Caucasian majority are Muslims, although, due to the long traditional beliefs, religion did not take root in its strict form. Under the influence of the neighbouring states, it was to a known extent suppressed, predominantly by Soviets, and nowadays plays a less significant role than the cultural traditions. However, the practitioners follow either the Shafi'i or the Hanafi schools of jurisprudence, fiqh. Lezgins celebrate Yaran Suvar, which dates to the pre-Islamic period, some also celebrate Ramadan and Eid al-Fitr.

Dances and music

Lezgin dance, including the Lezgin solo male and pair dance, are common among many peoples of the Caucasus. The dance uses a 2 image. The man moves in the way "eagle", alternates between a slow and rapid pace. The most spectacular movements are dance movements of men, when he is on his toes, throwing his hands in different directions. The woman moves in the form of "Swan", bewitching graceful posture and smooth hand movements. The woman increases the tempo of her dance after the man. Not surprisingly, the dance, common among all the Caucasian peoples, was named in accordance with the ancient totem of the Lezgins: the word "Lek" ( ) means eagle. Epic-historical songs about wars are popular among Lezghins, Best-known are the ballads "Shamil atana"(about Imam Shamil) and "Kiri Buba." (about a Lezgin abrek). In the second half of the nineteenth century and the beginning of the twentieth, Lezgin culture and literature underwent a culture significantly influence Azerbaijan. First Lezgin theater originated in 1906 in the village of Akhty. In 1935, based on the semi-professional team was created Lezgin State Music and Drama Theatre named after S. Stalsky. In 1998, the State Lezgin theater was opened in Azerbaijan, located in Qusar.

Status

Azerbaijan

Lezgins are, "generally speaking", well integrated into the society of Azerbaijan. Mixed marriages are furthermore common. Lastly, Lezgins in Azerbaijan have a better level of education compared to their kin in Dagestan. In 1992 a Lezgin organization named Sadval was established to promote Lezgin rights. Sadval campaigned for the redrawing of the Russian–Azerbaijani border to allow for the creation of a single Lezgin state encompassing areas in Russia and Azerbaijan where Lezgins were compactly settled. In Azerbaijan, a more moderate organization called Samur was formed, advocating more cultural autonomy for Lezgins in Azerbaijan. Lezgins traditionally suffered from unemployment and a shortage of land. A major consequence of the outbreak of the war in First Chechen War in 1994 was the closure of the border between Russia and Azerbaijan: as a result, the Lezgins were for the first time in their history separated by an international border restricting their movement. The high tide of Lezgin mobilization in Azerbaijan appeared to have passed towards the end of the 1990s. Sadval was banned by the Azerbaijani authorities after official allegations that it was involved in the 1994 Baku Metro bombings. The end of the Karabakh war, and Lezgin resistance to forced conscription, deprived the movement of a key issue on which to mobilize. In 1998 Sadval split into ‘moderate’ and ‘radical’ wings, following which it appeared to lose much of its popularity on both sides of the Russian–Azerbaijani border. Lezgins expressed concern over underrepresentation in the Azerbaijani Parliament (Milli Meclis) after a shift away from proportional representation in the parliamentary elections of November 2005. Lezgins had been represented by two members of parliament in the previous parliament, but are now represented by only one. Lezgins state that they face discrimination and that they feel forced to assimilate into Azeri identity to avoid economic and education discrimination. Therefore, the real number of Lezgins may be significantly higher than presented in censuses. Lezgin is taught as a foreign language in areas where many Lezgins are settled, but teaching resources are scarce. Lezgin textbooks come from Russia and are not adapted to local conditions. Although Lezgin newspapers are available, Lezgins have also expressed concern over the disappearance of their rich oral tradition. The only Lezgin television broadcasting available in Azerbaijan is that received over the border from Russia. In March 2006 Azerbaijani media reported that Sadval had formed an 'underground' terrorist unit carrying out operations in Dagestan. Security forces across the border in Dagestan in Russia, responded skeptically to these reports having found no evidence.

Genetics

According to a genetic study in 2023, the following haplogroups are found to predominate among Lezgins: J1 (63%) R1b (13%) I1 (9%) G2 (7%) J2 (6%) E1b1b (3%) Modern-day Lezgins speak Northeast Caucasian languages that have been spoken in the region before the introduction of Indo-European languages. They are closely related, both culturally and linguistically, to the Aghuls of southern Dagestan and, somewhat more distantly, to the Tsakhurs, Rutuls, and Tabasarans (the northern neighbors of the Lezgins). Also related, albeit more distantly, are the numerically small Jek, Kryts, Shahdagh, Budukh, and Khinalug peoples of northern Azerbaijan. These groups, together with the Lezgins, form the Samur branch of the indigenous Lezgic peoples. Lezgins are believed to descend partly from people who inhabited the region of southern Dagestan in the Bronze Age. However, there is some DNA evidence of significant admixture during the last 4,000 years with a Central Asian population. Haplogroup I1 is found nowhere other than Europe (primarily in Scandinavia); therefore, the detection of this haplogroup among the Lezgins suggests a genetic contribution from European populations (Vikings) to the Lezgin gene pool.

Names in other languages