Limos

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In Greek mythology, Limos ( ) is the personification of famine or hunger. Of uncertain sex, Limos was, according to Hesiod's Theogony, the offspring of Eris (Strife), with no father mentioned. Like all of the children of Eris given by Hesiod, Limos is a personified abstraction allegorizing the meaning of the Greek word limos, and represents one of the many harmful things which might be thought to result from discord and strife, with no other identity. Limos was held in particular regard at Sparta. The name of Fames, a figure in Roman mythology, is a translation of Limos.

In Greek mythology, Limos ( ) is the personification of famine or hunger. Of uncertain sex, Limos was, according to Hesiod's Theogony, the offspring of Eris (Strife), with no father mentioned. Like all of the children of Eris given by Hesiod, Limos is a personified abstraction allegorizing the meaning of the Greek word limos, and represents one of the many harmful things which might be thought to result from discord and strife, with no other identity. Limos was held in particular regard at Sparta. The name of Fames, a figure in Roman mythology, is a translation of Limos. ==Descriptions== In Hesiod's Works and Days, Limos is presented as the antithesis of Demeter (the goddess of grain). According to Hesiod, in contrast to Demeter, who loves the hard-working man, filling his "granary with the means of life", Limos hates him, and "is ever the companion of a man who does not work". The Greek Iambic poet Semonides (c. seventh century BC), describes Limos as "a hostile housemate, enemy of the gods". These archaic descriptions of Limos as a "companion" and "housemate" seemingly regard Limos as a being able to enter one's house and dwell there. ==At Sparta== Limos was one of seven abstractions respected, and possibly deified, at Sparta. The other six were Phobos (Fear), Aidos (Modesty or Reserve), Hypnos (Sleep), Thanatos (Death), Gelos (Laughter), and Eros (Love). These were all abstractions associated with physical states of the body, or psychological states with physical manifestations. Also at Sparta, there was a painting of Limos (as mentioned above) at the temple of Apollo "in the form of a woman" and described as "a woman pale, and emaciated, with her hands tied behind her." ==See Also== , a victim of Limos' by Demeter's command. Grimal, Pierre, The Dictionary of Classical Mythology, Wiley-Blackwell, 1996. . Internet Archive. Hard, Robin (2004), The Routledge Handbook of Greek Mythology: Based on H.J. Rose's "Handbook of Greek Mythology", Psychology Press, 2004, . Google Books. Hesiod, Theogony, in Hesiod, Theogony, Works and Days, Testimonia, Edited and translated by Glenn W. Most. Loeb Classical Library No. 57. Cambridge, Massachusetts, Harvard University Press, 2018. . Online version at Harvard University Press. Hesiod, Works and Days, in Hesiod, Theogony, Works and Days, Testimonia, Edited and translated by Glenn W. Most. Loeb Classical Library No. 57. Cambridge, Massachusetts, Harvard University Press, 2018. . Online version at Harvard University Press. Hodkinson, Stephen, and Anton Powell. 1999. Sparta: new perspectives. London: Duckworth. . Kilarski, Marcin, Nominal Classification: A History of its Study From the Classical Period to the Present, John Benjamins Publishing Company, 2013, . Liddell, Henry George, Robert Scott, A Greek-English Lexicon, revised and augmented throughout by Sir Henry Stuart Jones with the assistance of Roderick McKenzie, Clarendon Press Oxford, 1940. Online version at the Perseus Digital Library. Richer, Nicolas, "Aidōs at Sparta" in Sparta: new perspectives, edited by Stephen Hodkinson, and Anton Powell, 1999, London: Duckworth. . Semonides in Greek Iambic Poetry: From the Seventh to the Fifth Centuries BC, edited and translated by Douglas E. Gerber. Loeb Classical Library No. 259. Cambridge, Massachusetts: Harvard University Press, 1999. Online version at Harvard University Press. Shpherd, R., Polyænus's Stratagems of war; translated from the original Greek, London, 1793. West, M. L. (1966), Hesiod: Theogony, Oxford University Press. .

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