Mark 6

Mark 6 is the sixth chapter of the Gospel of Mark in the New Testament of the Christian Bible. In this chapter, Jesus goes to Nazareth and experiences rejection by his own family. He then sends his Apostles in pairs to various cities in the region, where they might also face rejection. Finally, Jesus goes back to the Sea of Galilee and performs some of his most famous miracles, including the feeding of the 5,000 and walking on water. This chapter also gives an account of the murder of John the Baptist.

Mark 6 is the sixth chapter of the Gospel of Mark in the New Testament of the Christian Bible. In this chapter, Jesus goes to Nazareth and experiences rejection by his own family. He then sends his Apostles in pairs to various cities in the region, where they might also face rejection. Finally, Jesus goes back to the Sea of Galilee and performs some of his most famous miracles, including the feeding of the 5,000 and walking on water. This chapter also gives an account of the murder of John the Baptist.

Text

The original text was written in Koine Greek. This chapter is divided into 56 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter are: Codex Vaticanus (325–350; complete) Codex Sinaiticus (330–360; complete) Codex Bezae (~400; complete) Codex Alexandrinus (400–440; complete) Codex Ephraemi Rescriptus (~450; extant verses 1–31) from Qumran]]

Dead Sea Scrolls

In 1972, Spanish papyrologist Jose O'Callaghan proposed in his work ¿Papiros neotestamentarios en la cueva 7 de Qumrân? ("New Testament Papyri in Cave 7 at Qumran?") that among the Dead Sea Scrolls, 7Q5, a small Greek papyrus fragment discovered in Qumran Cave 7 (dated between 50 B.C. and 50 A.D), actually contains the text from Mark 6:52–53, and this was later reasserted and expanded by German scholar Carsten Peter Thiede in his work The Earliest Gospel Manuscript? in 1982. Carlo Maria Martini, S.J., Archbishop of Milan and part of the five member team which edited the definitive modern edition of the Greek New Testament for the United Bible Societies, agreed with O'Callaghan's identification and assertions, but the majority of scholars have not been convinced by O'Callaghan's and Thiede's arguments.

Verse 1

Jesus leaves "from there" (i.e. Capernaum), and goes to his "home town" ( , tēn patrida autou). Heinrich Meyer argues that "there" refers to Jairus' house, the last location mentioned in chapter 5, and John McEvilly concurs that this was likely to have been the case. Nazareth is not named here explicitly, but Mark 1:9 states that "Jesus came from Nazareth of Galilee". It lies about from Capernaum on modern roads. Mark relates the story of Jesus' initial acclaim and later rejection at Nazareth, "his own country". The account is also found in Matthew 13:53–58 and it is related at an earlier point in Jesus' ministry in Luke 4:14–30. Verse 2 notes that "many who heard him" were impressed by the wisdom which had been given to him (or, "to such a man": manuscripts differ in the wording of this verse), and the "mighty works" performed by his hands. Since in verse 5, Mark goes on to note that Jesus performed a minimal amount of healing in Nazareth, it is generally supposed that they had heard of the miracles which Jesus had performed in Capernaum and elsewhere. His neighbours question his authority and do not seem to think much of the Jesus they remember or his family. "Isn't this the carpenter (τέκτων, tektōn)? Isn't this Mary's son and the brother of James, Joseph, Judas and Simon? Aren't his sisters here with us?" Jesus replies with a proverb, Only in his hometown, among his relatives and in his own house is a prophet without honor. records the same sentiment: Jesus Himself testified that a prophet has no honor in his own country, but in John's account the Galileans received Him, having seen all the things He did in Jerusalem at the feast. Jesus' brothers are here and in Matthew and probably Acts 12:17 mentioned by name, though not his sisters. This chapter, coupled with Mark 3:21,31–35 paints a negative view of Jesus' family relations, though other sources, such as Galatians 1:19 show that James was at least active in the early Church after Jesus' crucifixion. The negative view of Jesus' family may be related to the conflict between Paul and the Jerusalem Church.

Mission of the Twelve

In verses 7–13, Jesus sends the twelve out to the various towns, in pairs, to heal the sick and drive out demons: And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He charged them to take nothing for their journey except a staff — no bread, no bag, no money in their belts — but to wear sandals and not put on two tunics. (Verses 7–9). Irish Bishop George Chadwick argues that in the face of rejection, Jesus' response is to accelerate his mission, varying as well as multiplying the means for the evangelisation of the country. The twelve who he sends out are to take only their staffs, and if any town rejects them, they are to "... shake the dust off your feet when you leave, as a testimony against them" (11), which Robert Miller describes as "... a gesture both of contempt and of warning". On the injunction to take no bag and no money, Bishop Tom Wright notes that this is given as an emergency directive for "a swift and dangerous mission", and should not be treated as "a programme for the continuing life of the church". "Tunics" ( , duo chitonas, verse 9) were the long garments worn under the cloak, next to the skin.

The death of John the Baptist

Mark then tells of the death of John the Baptist at the hands of Herod Antipas. Herod is married to his wife Herodias, former wife of his brother Herod Philip I. John condemns Herod so Herod incarcerates John, although Mark refers to a respectful relationship between Herod and John: "a mixture of reverence and superstitious dread towards the prophet and man of God". Herodias seeks revenge on John during a birthday party for Herod. Her daughter (Salome) dances for Herod and persuades Herod to kill John. John's disciples take his body and put it in a tomb. This account is also found in Matthew 14:1–12. The year in which John died is unknown. Josephus reports Herod killing John to quell a possible uprising around AD 36. Herod Philip died in 34 and Herod Antipas died sometime after 40 after being exiled to either Gaul or Spain. These two miracles occur in John 6:1–24 and Matthew 14:13–36 and the feeding of the crowd is in Luke 9:10–17. The feeding of the 5,000 people and the resurrection of Jesus appear to be the only miracles recorded simultaneously in all four Gospels. Strong's G652 – apostolos King James Bible - Wikisource English Translation with Parallel Latin Vulgate Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) Multiple bible versions at Bible Gateway (NKJV, NIV, NRSV etc.)

Text derived from https://en.wikipedia.org/w/index.php?oldid=1318352419 under CC BY-SA 4.0; modifications have been made.