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Nataska

In Hopi mythology Nataska (also Nata´aska and variants) is the uncle of the family of "ogre Katsinas" who guard Soyok Wuhti (Monster Woman), and who enforce good behavior among the children. Nataska is a Mongkatsina (a chief among the Katsinam). Wiharu (White Nataska) is a similar or identical Katsina with a white rather than black face. As with other Hopi Katsinam, Nataskas exist in three senses: as spiritual beings, as dancers / characters in the yearly rituals (who are understood as metaphors for and to some extent manifestations of the beings), and as carved wooden figures depicting the beings. They serve a cultural role of explaining the Hopi way of life, particularly for indoctrinating children in the society's history, behavioral expectations, moral codes, and ritual practices. They are also part of the ceremony for inducting young children into the Kachina Society. In both the mask and figure form, Nataska has a large, long snout, and carries a saw or knife in one hand, and a hunting bow in the other. The mask is sometimes hinged to make a clacking sound as the Katsina dancer moves, which is frightening to children. Depending on the village, there may be several Nataskas. They are said to inhabit a series of long caves near Pinon, Arizona. Nataska appears during the midwinter bean planting ceremony, early in the ceremonial season.…

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In Hopi mythology Nataska (also Nata´aska and variants) is the uncle of the family of "ogre Katsinas" who guard Soyok Wuhti (Monster Woman), and who enforce good behavior among the children. Nataska is a Mongkatsina (a chief among the Katsinam). Wiharu (White Nataska) is a similar or identical Katsina with a white rather than black face. As with other Hopi Katsinam, Nataskas exist in three senses: as spiritual beings, as dancers / characters in the yearly rituals (who are understood as metaphors for and to some extent manifestations of the beings), and as carved wooden figures depicting the beings. They serve a cultural role of explaining the Hopi way of life, particularly for indoctrinating children in the society's history, behavioral expectations, moral codes, and ritual practices. They are also part of the ceremony for inducting young children into the Kachina Society. In both the mask and figure form, Nataska has a large, long snout, and carries a saw or knife in one hand, and a hunting bow in the other. The mask is sometimes hinged to make a clacking sound as the Katsina dancer moves, which is frightening to children. Depending on the village, there may be several Nataskas. They are said to inhabit a series of long caves near Pinon, Arizona. Nataska appears during the midwinter bean planting ceremony, early in the ceremonial season.…

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