Lesson plan
Nonkilling
, explains the concept of nonkilling combining the ancient Asian yin-yang symbol with the recent brain research finding that stimulation of the pathways between systems of the brain controlling emotions and movement can assist change from violent to nonviolent human behavior. Analogously Creative Transformational Initiatives (blue), drawing upon Nonkilling Human Capabilities (white), can bring an end to Human Killing (red). Nonkilling refers to the absence of killing, threats to kill, and conditions conducive to killing in human society. It traces its origin from the broader concept of ahimsa or nonviolence, one of the central tenets of Indian religions, namely, Jainism, Hinduism, and Buddhism, where it includes all sentient life forms. This is also the case for the traditional use of the term "nonkilling" (or "non-killing") as part of Buddhist ethics, as expressed in the first precept of the Pancasila, and in similar terms throughout world spiritual traditions (see Nonkilling studies). While it is typically extended to include the killing of animals and other forms of life, the use of the term in political and academic contexts refers mostly to the killing of human beings. The term was popularised as a modern political concept in the 2002 book Nonkilling Global Political Science by Glenn D. Paige.
Article summary
, explains the concept of nonkilling combining the ancient Asian yin-yang symbol with the recent brain research finding that stimulation of the pathways between systems of the brain controlling emotions and movement can assist change from violent to nonviolent human behavior. Analogously Creative Transformational Initiatives (blue), drawing upon Nonkilling Human Capabilities (white), can bring an end to Human Killing (red). Nonkilling refers to the absence of killing, threats to kill, and conditions conducive to killing in human society. It traces its origin from the broader concept of ahimsa or nonviolence, one of the central tenets of Indian religions, namely, Jainism, Hinduism, and Buddhism, where it includes all sentient life forms. This is also the case for the traditional use of the term "nonkilling" (or "non-killing") as part of Buddhist ethics, as expressed in the first precept of the Pancasila, and in similar terms throughout world spiritual traditions (see Nonkilling studies). While it is typically extended to include the killing of animals and other forms of life, the use of the term in political and academic contexts refers mostly to the killing of human beings. The term was popularised as a modern political concept in the 2002 book Nonkilling Global Political Science by Glenn D. Paige.
Key claims
No claims recorded.
Discussion questions
- Summarise the article in your own words. Which single claim would you verify first, and why?
- Which claim in this article is most likely to be revised as the sources update? How would you check its current status?
- If two sources disagreed about one of these facts, what would you need in order to trust one over the other?
Bibliography
No sources recorded.
Key claims and bibliography are generated from the same tracked claims and sources as the article page.