Lesson plan

Seiðr

In Old Norse, (sometimes anglicized as seidhr, seidh, seidr, seithr, seith, or seid) was a type of magic practiced in Norse society during the Late Scandinavian Iron Age. The practice of is believed to be a form of magic which is related to both the telling and the shaping of the future. Connected to the Old Norse religion, its origins are largely unknown, and its practice gradually declined after the Christianization of Scandinavia. Accounts of later made it into sagas and other literary sources, while further evidence of it has been unearthed by archaeologists. Various scholars have debated the nature of , some of them have argued that it was shamanic in context, involving visionary journeys by its practitioners. practitioners were of both sexes, with sorceresses being variously known as , and . There were also accounts of male practitioners, who were known as (or in the singular). In many cases these magical practitioners would have had assistants to aid them in their rituals. In pre-Christian Norse mythology, was associated with both the god Óðinn, a deity who was simultaneously responsible for war, poetry and sorcery, and the goddess Freyja, a member of the Vanir who was believed to have taught the practice to the Æsir. In the 20th century, adherents of various modern Pagan new religious movements adopted forms of magico-religious practice which include .…

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Article summary

In Old Norse, (sometimes anglicized as seidhr, seidh, seidr, seithr, seith, or seid) was a type of magic practiced in Norse society during the Late Scandinavian Iron Age. The practice of is believed to be a form of magic which is related to both the telling and the shaping of the future. Connected to the Old Norse religion, its origins are largely unknown, and its practice gradually declined after the Christianization of Scandinavia. Accounts of later made it into sagas and other literary sources, while further evidence of it has been unearthed by archaeologists. Various scholars have debated the nature of , some of them have argued that it was shamanic in context, involving visionary journeys by its practitioners. practitioners were of both sexes, with sorceresses being variously known as , and . There were also accounts of male practitioners, who were known as (or in the singular). In many cases these magical practitioners would have had assistants to aid them in their rituals. In pre-Christian Norse mythology, was associated with both the god Óðinn, a deity who was simultaneously responsible for war, poetry and sorcery, and the goddess Freyja, a member of the Vanir who was believed to have taught the practice to the Æsir. In the 20th century, adherents of various modern Pagan new religious movements adopted forms of magico-religious practice which include .…

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Discussion questions

  1. Summarise the article in your own words. Which single claim would you verify first, and why?
  2. Which claim in this article is most likely to be revised as the sources update? How would you check its current status?
  3. If two sources disagreed about one of these facts, what would you need in order to trust one over the other?

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