Lesson plan
Thimithi
festival at Udappu village in Sri Lanka The Thimithi ( Kundam) or firewalking ceremony is a Hindu festival originating in Tamil Nadu, South India that is celebrated a week before Deepavali, during the month of Aipasi (or Aippasi) of the Tamil calendar (Gregorian calendar months of October and November). The fire-walking ceremony is in honour of the goddess Draupati Amman, who is considered the incarnation of goddess Mariamman, and is practiced not only in India, but also in countries with large Tamil populations like Sri Lanka, Fiji, Singapore, Malaysia, Mauritius, Réunion, South Africa and others. In Singapore, the celebrations begin at Sri Srinivasa Perumal Temple in Serangoon Road around 10pm and the priest leads the grand procession of people through the streets to Sri Mariamman Temple in South Bridge Road where the actual tīmiti takes place. The priest starts the tīmiti by walking through the pit filled with hot burning wood with a karakattam "sacred water-filled pot" on his head. He is followed by male devotees intent on fulfilling their personal promises and proving their faith. The devotees may include a minority of non-Indians and non-Hindus.
Article summary
festival at Udappu village in Sri Lanka The Thimithi ( Kundam) or firewalking ceremony is a Hindu festival originating in Tamil Nadu, South India that is celebrated a week before Deepavali, during the month of Aipasi (or Aippasi) of the Tamil calendar (Gregorian calendar months of October and November). The fire-walking ceremony is in honour of the goddess Draupati Amman, who is considered the incarnation of goddess Mariamman, and is practiced not only in India, but also in countries with large Tamil populations like Sri Lanka, Fiji, Singapore, Malaysia, Mauritius, Réunion, South Africa and others. In Singapore, the celebrations begin at Sri Srinivasa Perumal Temple in Serangoon Road around 10pm and the priest leads the grand procession of people through the streets to Sri Mariamman Temple in South Bridge Road where the actual tīmiti takes place. The priest starts the tīmiti by walking through the pit filled with hot burning wood with a karakattam "sacred water-filled pot" on his head. He is followed by male devotees intent on fulfilling their personal promises and proving their faith. The devotees may include a minority of non-Indians and non-Hindus.
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Discussion questions
- Summarise the article in your own words. Which single claim would you verify first, and why?
- Which claim in this article is most likely to be revised as the sources update? How would you check its current status?
- If two sources disagreed about one of these facts, what would you need in order to trust one over the other?
Bibliography
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Key claims and bibliography are generated from the same tracked claims and sources as the article page.